(1) BISMILLAHIRAMANIRAHIMIWith the name of Allah the Merciful and All-Loving
Umm Salamah r.a. said, "Messenger of Allah.'ve read Bismillahirrahmanirrahim when reading the Fatiha in prayer. (Hadith Ibn da'if History Khuzaimah).
Abu Hurairah r.a. when giving examples of the Prophet prayed. Bismillahirrahmanirrahim read aloud. (Narrated by an-Nasa'i, Ibn Khuzaymah, Ibn Hibbaan and al-Hakim).
Imam Syafii and al-Hakim narrated from Anas ra that Muawiyah when prayer in Medina as a priest, do not read Bismillahirrahmanirrahim, then reprimanded by a friend of immigrants who were present, later when he read the prayer again Bismillahirrahmanirrahim.
As for the schools of Imam Malik did not read based on the hadith 'A'ishah Basmalah who said, "Ordinary of the Prophet. initiate prayer with Takbir and recitation with Alhamdu lillahi rabbil alamin. (Narrated by Muslim).
Anas r.a. said, "I prayed behind the Prophet., Abu Bakr, Umar, Uthman and they all start reading with Alhamdu lillahi rabbil alamin". (Bukhari, Muslim).
And circumcision read Bismillahirrahmanirrahim on every word and deed. because the Prophet. which reads:"Every affair (deeds) that does not begin with Bismillahirrahmanirrahim then interrupted his blessing."
Circumcision also read Basmalah when ablution, because the Prophet.:"There is no perfect wudu people who do not read Bismillah"
And circumcision is also read when the slaughter (slaughtered) animals, as well as circumcision when eating, because the Prophet. to-there 'Umar ibn Abi Salamah that read, "Read Bismil-lah, and eat with your right hand and eat from a near-close to you." (Narrated by Muslim). Also read Basmalah when will Jima '(Sunday) as narrated Ibn Abbas ra Rasullah peace be upon him. He said: Suppose one of you if you would have intercourse (Jima ') with his wife to read, "ith the name of Allah, O Allah keep us from evil, and keep the demons of sustenance which God has given to us. So if you are destined to get the child from Jima' not easily disturbed by demons for eternity. " (Narrated by Bukhari, Muslim).
Bismillah (In the name of GOD)
By the name of God. The composition of such a sentence in Arabic means any arrangement of words which preceded it, namely: I started doing this with the name of God, or: The beginning of this deed by the name of God, to receive blessings and mercy of God so that help can be done perfectly well . Also for menyedari back as creatures of God, everything depends on the grace that free gift of God. Life, death and efforts solely up to the grace gift of God Almighty.
GOD
Substance Name of Allah, the Exalted. The name of the special God for God, not named in substance other than God. Haram named by the name of God on a substance other than God but by leaning something like Abdullah (slave of Allah) or Amatullah (female servant of Allah).
Ar-Rahman Ar-Rahim (the Most Merciful Cheap Yang)
Ar-Rahman (The Beneficent) that is full of mercy to all beings in the world to the Hereafter, to the believers and the infidels. The Ar-Rahim (The Merciful), specifically her womb for the believers' sake only.
Word of God: "Arrahman alal arsyi istawa", to show that God's grace covers (meet) seiuruh Throne. And the Lord said, "Wa bil kaana mu'miniina rahiima" (And to the believers who are very compassionate.)
Rahman's name is also special for God, can not be used by others. Therefore, when Musailama Kadzdzab al-Yamamah Rahmanul dare call himself, then God opened the artificiality and kedustaannya, so well known in the midst of society Musailamah al-Khadzdzab not sake only for urban dwellers even people Baduwi also called al-Khadzdzab Musailamah namely Musailamah Yang Liar.
Conclusions in the asthma (the names) of Allah there is another that can be used by Him and there is also another can not be used by Him as God, Ar-Rahman, Al-Khalik, Ar-Razak and others. And who might like Ar-Rahim, As-Sami ', Al-Bashir as the word of God, "Faja'alnaahu samii'an bashiira" (Then We made the man heard another view).
(2) ALHAMDU LILLAHIR RABBIL alaminAll worship and praise be to Allah, the Lord who cares for the universe.
Ibn Jarir said, "Alhamdu lillah, sincere gratitude to God not only to others of His creatures than his, thankfulness for His blessings were given to His servants and creatures that can not be counted and not limited to, such as tool members of the human being to fulfill his obligation to obey, in addition to sustenance given to all human beings, jinn and animals of various equipment life, because that's the compliment that from beginning to end fixed on God alone.
Thank God
Praising God in Himself, which contains a guide to His servants so that they praise God like as if God's command, "Read it for yourselves Alhamdulillah".
Alhamd praise with the tongue of a personal nature, and nature of the spread to others, on the contrary that praise thanks to the nature of the spread, but gratitude can be implemented with the heart, tongue and limbs. Alhamd means praise the nature of courage, his intelligence or his gift. Special gratitude for His gift. Alhamd (praise) versus the word Adzzam (blemish).
Ibn Abbas r.a. said, Umar r.a. told friends, "We have to understand and know the sentence Subanallah, laa ilaha illallah and Allahu Akbar, then whether Alhamdu lillahi it?" Answer Ali ra, "A chosen by God to praise His essence."
Ibn Abbas said, 'gratefully Alhamdu Lillah sentence, then if a read Alhamdu Lillah, God replied, "My servant has my gratitude."
Jabir bin Abdullah r.a. said: Messenger of Allah. He said: Seutama-main remembrance is "La ilaha illallah", and seutama-main prayer is "Alhamdu Lillah". (Narrated by at-Tirmidhi, Hadith Hasan Gharib.)
Anas. Malik bin r.a. said the Prophet. said: there is no God gives blessings to His servant, then that servant say "Alhamdu Lillah", but what is given it more mainstream (Afdhal) from which he received. (Ie saying "Alhamdu Lillah" a greater value of the world favors it). (Narrated by Ibn Majah).
Anas r.a. also narrated the Prophet. said, "If the world is entirely in the hands of a man from my Ummah and he read 'Alhamdu Lillah' then surely Alhamdu Lillah sentence greater than the world in his hand." 'Al' in the phrase al-hamdu means any kind of worship and praise be to Allah. As mentioned in the hadith "cor lakal hamdu kulluhu walakal mulku kulluhu biyadikal khair wa wa kullihi ilaika yards ji'ul Amr kulluhu" (O Allah, all praise be yours, all of them, and for thy kingdom in the hands of all and everything thy goodness, and Thee back all the affairs of all).
Rabb
Means to fully rightful owners, it also means the employer, who also maintain and ensure the goodness and refinement, and all the creatures of the universe.
Nature is all things other than God. And the Lord God of all nature as a creator, who mcmelihara, improve and guarantee. As mentioned in the letter ash-Syu'araa 23-24. Pharaoh asked, "Is rabbul alamin that?" Moses said to God the Creator, Preserver guarantor of heaven and earth and whatever is between them, if you mahu trust and confidence. "
Nature was also a fraction of the address (the sign) because the nature of this all show and prove kcpada people who watched as a sign of God that makes God.
(3) AR-RAHMAN AR-Rahim
Most Gracious and Most Merciful.
Ar-Rahman
that gives pleasure as much as possible such as delicious to eat, drink, possessions and others.
Ar-Rahim
which gives a smooth delicious so do not feel like blessings of faith and Islam. If you would count the favors of God's bounty is not going to count them.
(4) Maliki YAUMIDIN
King who has a vengeance
Maliki
Able to read: Malik (King), and Maaliki (Owner - Who Owns). Maaliki accordance with the paragraph:
"It is We who inherit the earth and everything on it, and to Us they shall return."
(Maryam 40).
Maliki in accordance with the verse: Say, "I seek refuge with his Lord, man. King of men".
(An-Naas 1-2)
. "For Whose kingdom on this day (the Day of Resurrection)? For one God who forced the (mighty)."
(Al-Mu'min = Ghafir 16).
The real kingdom on that day only for the Ar: Rahman.
(Al-Furqan 26).
Ad-Din (Judgement and Calculation).
In accordance with the paragraph:
"Whether we will be rewarded (calculated)." (As-Shafaat 53).
Omar r.a. said, "If the calculation for yourself before you are brought to account (account) and consider for yourself before you are weighed, and be prepared to confront large calculations, facing to the God who is not hidden in any of his charitable deeds. On the Day of Judgement will you will be presented to the Lord and not hidden on him anything. "
(5) Iyyaka na'budu wa nas iyyaka ta'iin.
Only to you (God) we serve (worship), and unto Thee we also ask for help.
Adh-Dhahaak from Ibn Abbas said,
"Iyyaka na'budu intend Unto Thee we worship the Oneness and fear and hope, O Lord thy no other." And Iyyaka nasta'in intend "We ask Thee tolohg to run obedient and to achieve all intent sake"
Qatadah said,
In Iyyaka na'budu wa iyyaka nasta'in, God sent so sincere in doing worship to God and truly hope that relief assistance of God in all affairs. "
(6) Ihdinaas Shiraathal mustaqiim
Lead us to the straight path.
Shirath can be read with shad, Sin and zai and does not change the meaning.
Shiraathal mustaqiim, straight path that is clearly not tortuous. Shiraatal mustaqiim, is to follow the guidance of Allah and the Prophet. It also means the Book of Allah, as narrated from Ali ra who said that the Messenger of Allah. said, "God's Book mustaqiim Asshiratul '. It means that Islam, the religion of God that others will not be accepted.
An Nawas bin Sam'aan r.a. said that the Messenger of Allah. said:
God entered into an example of a road parable (shirrat) are straight, while on either side of the road there is a wall and the fence there are open doors, each door was a curtain covering the door, and in front of the street there is a voice exclaimed, "O people go to this path, and do not turn and on the street there is a call, so if there are people who will open the door dipenngatkan, "Alas you, do not open, if you open it will definitely go '. Shiraat it is Islam, and the boundary fence boundaries of the law of God and the open door that is forbidden is God's call in advance-is the way it is the book of God, dn call upon shiraf advice is to call everyone in the hearts of Muslims.
(Narrated by Ahmad, at-Tirmidhi, an-Nasa'i).
The purpose of this paragraph may ask Taufik Hidayat diridai stay abreast of what God, because anyone who gets Taufik Hidayat to what God diridai he belonged to those who mendapa favor from God than shiddiqin prophet, martyr and the Righteous. And who gets Taufik Hidayat such means he truly Islamic hold on the book of God and sunnaturrasul, run all the commands and leave all the Shari'a prohibition of religion.
If asked, "Why would a believer should ask hidayat, even though it meant he bersalat hidayat?"
He replied, "A hidayat need it at all times and in all things to God the situation continues to remain guided by God hidayat it, because that God showed him the way to ask God to get hidayat taufik and his leadership. And a person who is just happy people who always get Taufik Hidayat Allah.
As word of God in paragraph 136, the letter an-Nisa:
"That the faithful believe in Allah and the Prophet" (An-Nisa 136).
In this verse the believers were told to believe, which meant that continues to keep his faith and do all the commands and prohibitions away, do not stop in the middle of the road, namely istiqamah to death.
(7) Shiraathalladzina an'amta alaihim ghairil magh dhubi alaihim waladh dhaallin
Street people who have been given favor by God upon them, and not the path that wrath of God upon them and not the way the people astray.
This is the point that straight path, the formerly been taken by people who get pleasure and blessings of Allah are those who are in an-Nisa verse 69:
And who obey Allah and the Messenger then they will be with people who have been given favor by God of the Prophets, shiddiqin, martyrs and the Righteous, and they're the best friend. (An-Nisa 69).
Followed by God with the verse:
"Dzalikal Fahd lu minallahi wakafa billahi aliimaa" (That's the gift of God and God is All-Knowing.)
Ibn Abbas said, "The Way of the people who were given favors by the Lord to them so that they can run the devout worship and istiqamah like angels, the Prophets, Shiddiqin, martyrs and the Righteous.
Not the way people wrath upon them, to those who already know the truth right but do not like Jews, they already know the book of Allah, but do not practice it, nor is it the way people who are misguided because they do not know.
Ady bin Hatim r.a. asked the Prophet., "Who is the wrath of God?" Replied the Prophet. "Alyahud (Jewish)". "And who lost it?" Replied the Prophet. "An-Nashara (Christian / Christian)."
The Jews referred to in paragraph "Man la'anabullahu ghadhiba alaihi wa" (The man who was cursed (cursed) by God and wrath, so that made them apes and pigs.)
Nashara person referred to in paragraph "Qad dhallu min qablu, wa wa dhallu adhallu katsiera an sawaa issabiil" (They hath gone astray from the past, and mislead people, and stray from the right path.)
Article:
This letter is only seven verses, containing praise and thanksgiving to God by the name of Allah and His attributes are noble, and then call it Days Later, vengeance and demands, then suggest to me, so ask to God and humble themselves to God, and free escape from the force itself into the single-minded in doing worship and unity in God, then recommends to always ask hidayat slave taufik and led by God to be able to follow shirat mustaqiim in order to belong to the class of God's servants who have received favors from the group Prophet, Siddiqin, Martyrs and the Righteous. It also contains recommendations applicable to both do good works not to belong to people who stray from the path of wrath or God.
Umm Salamah r.a. said, "Messenger of Allah.'ve read Bismillahirrahmanirrahim when reading the Fatiha in prayer. (Hadith Ibn da'if History Khuzaimah).
Abu Hurairah r.a. when giving examples of the Prophet prayed. Bismillahirrahmanirrahim read aloud. (Narrated by an-Nasa'i, Ibn Khuzaymah, Ibn Hibbaan and al-Hakim).
Imam Syafii and al-Hakim narrated from Anas ra that Muawiyah when prayer in Medina as a priest, do not read Bismillahirrahmanirrahim, then reprimanded by a friend of immigrants who were present, later when he read the prayer again Bismillahirrahmanirrahim.
As for the schools of Imam Malik did not read based on the hadith 'A'ishah Basmalah who said, "Ordinary of the Prophet. initiate prayer with Takbir and recitation with Alhamdu lillahi rabbil alamin. (Narrated by Muslim).
Anas r.a. said, "I prayed behind the Prophet., Abu Bakr, Umar, Uthman and they all start reading with Alhamdu lillahi rabbil alamin". (Bukhari, Muslim).
And circumcision read Bismillahirrahmanirrahim on every word and deed. because the Prophet. which reads:"Every affair (deeds) that does not begin with Bismillahirrahmanirrahim then interrupted his blessing."
Circumcision also read Basmalah when ablution, because the Prophet.:"There is no perfect wudu people who do not read Bismillah"
And circumcision is also read when the slaughter (slaughtered) animals, as well as circumcision when eating, because the Prophet. to-there 'Umar ibn Abi Salamah that read, "Read Bismil-lah, and eat with your right hand and eat from a near-close to you." (Narrated by Muslim). Also read Basmalah when will Jima '(Sunday) as narrated Ibn Abbas ra Rasullah peace be upon him. He said: Suppose one of you if you would have intercourse (Jima ') with his wife to read, "ith the name of Allah, O Allah keep us from evil, and keep the demons of sustenance which God has given to us. So if you are destined to get the child from Jima' not easily disturbed by demons for eternity. " (Narrated by Bukhari, Muslim).
Bismillah (In the name of GOD)
By the name of God. The composition of such a sentence in Arabic means any arrangement of words which preceded it, namely: I started doing this with the name of God, or: The beginning of this deed by the name of God, to receive blessings and mercy of God so that help can be done perfectly well . Also for menyedari back as creatures of God, everything depends on the grace that free gift of God. Life, death and efforts solely up to the grace gift of God Almighty.
GOD
Substance Name of Allah, the Exalted. The name of the special God for God, not named in substance other than God. Haram named by the name of God on a substance other than God but by leaning something like Abdullah (slave of Allah) or Amatullah (female servant of Allah).
Ar-Rahman Ar-Rahim (the Most Merciful Cheap Yang)
Ar-Rahman (The Beneficent) that is full of mercy to all beings in the world to the Hereafter, to the believers and the infidels. The Ar-Rahim (The Merciful), specifically her womb for the believers' sake only.
Word of God: "Arrahman alal arsyi istawa", to show that God's grace covers (meet) seiuruh Throne. And the Lord said, "Wa bil kaana mu'miniina rahiima" (And to the believers who are very compassionate.)
Rahman's name is also special for God, can not be used by others. Therefore, when Musailama Kadzdzab al-Yamamah Rahmanul dare call himself, then God opened the artificiality and kedustaannya, so well known in the midst of society Musailamah al-Khadzdzab not sake only for urban dwellers even people Baduwi also called al-Khadzdzab Musailamah namely Musailamah Yang Liar.
Conclusions in the asthma (the names) of Allah there is another that can be used by Him and there is also another can not be used by Him as God, Ar-Rahman, Al-Khalik, Ar-Razak and others. And who might like Ar-Rahim, As-Sami ', Al-Bashir as the word of God, "Faja'alnaahu samii'an bashiira" (Then We made the man heard another view).
(2) ALHAMDU LILLAHIR RABBIL alaminAll worship and praise be to Allah, the Lord who cares for the universe.
Ibn Jarir said, "Alhamdu lillah, sincere gratitude to God not only to others of His creatures than his, thankfulness for His blessings were given to His servants and creatures that can not be counted and not limited to, such as tool members of the human being to fulfill his obligation to obey, in addition to sustenance given to all human beings, jinn and animals of various equipment life, because that's the compliment that from beginning to end fixed on God alone.
Thank God
Praising God in Himself, which contains a guide to His servants so that they praise God like as if God's command, "Read it for yourselves Alhamdulillah".
Alhamd praise with the tongue of a personal nature, and nature of the spread to others, on the contrary that praise thanks to the nature of the spread, but gratitude can be implemented with the heart, tongue and limbs. Alhamd means praise the nature of courage, his intelligence or his gift. Special gratitude for His gift. Alhamd (praise) versus the word Adzzam (blemish).
Ibn Abbas r.a. said, Umar r.a. told friends, "We have to understand and know the sentence Subanallah, laa ilaha illallah and Allahu Akbar, then whether Alhamdu lillahi it?" Answer Ali ra, "A chosen by God to praise His essence."
Ibn Abbas said, 'gratefully Alhamdu Lillah sentence, then if a read Alhamdu Lillah, God replied, "My servant has my gratitude."
Jabir bin Abdullah r.a. said: Messenger of Allah. He said: Seutama-main remembrance is "La ilaha illallah", and seutama-main prayer is "Alhamdu Lillah". (Narrated by at-Tirmidhi, Hadith Hasan Gharib.)
Anas. Malik bin r.a. said the Prophet. said: there is no God gives blessings to His servant, then that servant say "Alhamdu Lillah", but what is given it more mainstream (Afdhal) from which he received. (Ie saying "Alhamdu Lillah" a greater value of the world favors it). (Narrated by Ibn Majah).
Anas r.a. also narrated the Prophet. said, "If the world is entirely in the hands of a man from my Ummah and he read 'Alhamdu Lillah' then surely Alhamdu Lillah sentence greater than the world in his hand." 'Al' in the phrase al-hamdu means any kind of worship and praise be to Allah. As mentioned in the hadith "cor lakal hamdu kulluhu walakal mulku kulluhu biyadikal khair wa wa kullihi ilaika yards ji'ul Amr kulluhu" (O Allah, all praise be yours, all of them, and for thy kingdom in the hands of all and everything thy goodness, and Thee back all the affairs of all).
Rabb
Means to fully rightful owners, it also means the employer, who also maintain and ensure the goodness and refinement, and all the creatures of the universe.
Nature is all things other than God. And the Lord God of all nature as a creator, who mcmelihara, improve and guarantee. As mentioned in the letter ash-Syu'araa 23-24. Pharaoh asked, "Is rabbul alamin that?" Moses said to God the Creator, Preserver guarantor of heaven and earth and whatever is between them, if you mahu trust and confidence. "
Nature was also a fraction of the address (the sign) because the nature of this all show and prove kcpada people who watched as a sign of God that makes God.
(3) AR-RAHMAN AR-Rahim
Most Gracious and Most Merciful.
Ar-Rahman
that gives pleasure as much as possible such as delicious to eat, drink, possessions and others.
Ar-Rahim
which gives a smooth delicious so do not feel like blessings of faith and Islam. If you would count the favors of God's bounty is not going to count them.
(4) Maliki YAUMIDIN
King who has a vengeance
Maliki
Able to read: Malik (King), and Maaliki (Owner - Who Owns). Maaliki accordance with the paragraph:
"It is We who inherit the earth and everything on it, and to Us they shall return."
(Maryam 40).
Maliki in accordance with the verse: Say, "I seek refuge with his Lord, man. King of men".
(An-Naas 1-2)
. "For Whose kingdom on this day (the Day of Resurrection)? For one God who forced the (mighty)."
(Al-Mu'min = Ghafir 16).
The real kingdom on that day only for the Ar: Rahman.
(Al-Furqan 26).
Ad-Din (Judgement and Calculation).
In accordance with the paragraph:
"Whether we will be rewarded (calculated)." (As-Shafaat 53).
Omar r.a. said, "If the calculation for yourself before you are brought to account (account) and consider for yourself before you are weighed, and be prepared to confront large calculations, facing to the God who is not hidden in any of his charitable deeds. On the Day of Judgement will you will be presented to the Lord and not hidden on him anything. "
(5) Iyyaka na'budu wa nas iyyaka ta'iin.
Only to you (God) we serve (worship), and unto Thee we also ask for help.
Adh-Dhahaak from Ibn Abbas said,
"Iyyaka na'budu intend Unto Thee we worship the Oneness and fear and hope, O Lord thy no other." And Iyyaka nasta'in intend "We ask Thee tolohg to run obedient and to achieve all intent sake"
Qatadah said,
In Iyyaka na'budu wa iyyaka nasta'in, God sent so sincere in doing worship to God and truly hope that relief assistance of God in all affairs. "
(6) Ihdinaas Shiraathal mustaqiim
Lead us to the straight path.
Shirath can be read with shad, Sin and zai and does not change the meaning.
Shiraathal mustaqiim, straight path that is clearly not tortuous. Shiraatal mustaqiim, is to follow the guidance of Allah and the Prophet. It also means the Book of Allah, as narrated from Ali ra who said that the Messenger of Allah. said, "God's Book mustaqiim Asshiratul '. It means that Islam, the religion of God that others will not be accepted.
An Nawas bin Sam'aan r.a. said that the Messenger of Allah. said:
God entered into an example of a road parable (shirrat) are straight, while on either side of the road there is a wall and the fence there are open doors, each door was a curtain covering the door, and in front of the street there is a voice exclaimed, "O people go to this path, and do not turn and on the street there is a call, so if there are people who will open the door dipenngatkan, "Alas you, do not open, if you open it will definitely go '. Shiraat it is Islam, and the boundary fence boundaries of the law of God and the open door that is forbidden is God's call in advance-is the way it is the book of God, dn call upon shiraf advice is to call everyone in the hearts of Muslims.
(Narrated by Ahmad, at-Tirmidhi, an-Nasa'i).
The purpose of this paragraph may ask Taufik Hidayat diridai stay abreast of what God, because anyone who gets Taufik Hidayat to what God diridai he belonged to those who mendapa favor from God than shiddiqin prophet, martyr and the Righteous. And who gets Taufik Hidayat such means he truly Islamic hold on the book of God and sunnaturrasul, run all the commands and leave all the Shari'a prohibition of religion.
If asked, "Why would a believer should ask hidayat, even though it meant he bersalat hidayat?"
He replied, "A hidayat need it at all times and in all things to God the situation continues to remain guided by God hidayat it, because that God showed him the way to ask God to get hidayat taufik and his leadership. And a person who is just happy people who always get Taufik Hidayat Allah.
As word of God in paragraph 136, the letter an-Nisa:
"That the faithful believe in Allah and the Prophet" (An-Nisa 136).
In this verse the believers were told to believe, which meant that continues to keep his faith and do all the commands and prohibitions away, do not stop in the middle of the road, namely istiqamah to death.
(7) Shiraathalladzina an'amta alaihim ghairil magh dhubi alaihim waladh dhaallin
Street people who have been given favor by God upon them, and not the path that wrath of God upon them and not the way the people astray.
This is the point that straight path, the formerly been taken by people who get pleasure and blessings of Allah are those who are in an-Nisa verse 69:
And who obey Allah and the Messenger then they will be with people who have been given favor by God of the Prophets, shiddiqin, martyrs and the Righteous, and they're the best friend. (An-Nisa 69).
Followed by God with the verse:
"Dzalikal Fahd lu minallahi wakafa billahi aliimaa" (That's the gift of God and God is All-Knowing.)
Ibn Abbas said, "The Way of the people who were given favors by the Lord to them so that they can run the devout worship and istiqamah like angels, the Prophets, Shiddiqin, martyrs and the Righteous.
Not the way people wrath upon them, to those who already know the truth right but do not like Jews, they already know the book of Allah, but do not practice it, nor is it the way people who are misguided because they do not know.
Ady bin Hatim r.a. asked the Prophet., "Who is the wrath of God?" Replied the Prophet. "Alyahud (Jewish)". "And who lost it?" Replied the Prophet. "An-Nashara (Christian / Christian)."
The Jews referred to in paragraph "Man la'anabullahu ghadhiba alaihi wa" (The man who was cursed (cursed) by God and wrath, so that made them apes and pigs.)
Nashara person referred to in paragraph "Qad dhallu min qablu, wa wa dhallu adhallu katsiera an sawaa issabiil" (They hath gone astray from the past, and mislead people, and stray from the right path.)
Article:
This letter is only seven verses, containing praise and thanksgiving to God by the name of Allah and His attributes are noble, and then call it Days Later, vengeance and demands, then suggest to me, so ask to God and humble themselves to God, and free escape from the force itself into the single-minded in doing worship and unity in God, then recommends to always ask hidayat slave taufik and led by God to be able to follow shirat mustaqiim in order to belong to the class of God's servants who have received favors from the group Prophet, Siddiqin, Martyrs and the Righteous. It also contains recommendations applicable to both do good works not to belong to people who stray from the path of wrath or God.
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